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Saturday, August 30, 2014

KALA JADU NOORI/ALWI MOAKKIL SE KATWAANA

Assalam oalaikum,
Yadi kisi vyakti per us ka shatru nirantar jadu karwaaye ja raha ho to aise mein atyant kathinaai ho jaati hai. Pichle jadu ka tod ho nahin paata ke dusra aadhyamtik aakraman ho jaata hai. Aise mein peedit vyakti ke mastishk per bhi bura prabhaav padne lagta hai kyunki kala jadu ke prêt nirantar us ko daraate dhamkaate rahte hain. Main ek jalali moakkil recitation upload kar raha hun jis ko sunne se jadu ko kaata ja sakta hai.
Mere is amal ko apne pc/ MP3 player/mobile phone mein download kar lein evan 2-3 ghante tak nirantar sunein.
Yeh amal jalaali hai is liye is ko sirf sunein, dohraein nahin. Yadi koi dohraayega to woh svayam dushparinaam ka zimmedaar hoga. Jab kabhi aap ko lage ke jadu kiya gaya hai aap per to is recording ko sun lein. Yadi jadu atyant shaktishaali hua to is recording ko sunte samay aap ko peeda ho sakti hai. Yeh is kaaran hota hai kyunki is recording ki shakti se jadu ke preton ko victim ka shareer chhor ker bhaagna padata hai. To woh victim ko peeda dene ka prayaas karte hain taaki victim recording band kar de evan bhootagrasta rahe. Parantu un ki is chaal ko safal na hone den evan dheeraj ke sath is recording 2-3 ghante tak nirantar sunein. Bas jadu ka tod ho jaega, InshaAllah.



download click here



Duaaon mein yaad rakhiyega,
Amel Soname
(Yadi kisi paathak ko koi prashna
poochna ho to mujhse email dwaara
sampark karein)
amel_soname@yahoo.com

KALA JADU KA ULATAAVA

Assalam oalaikum,
Aise anek vyakti hain hamare samaaj mein jo yeh chaahte hain ke un per shatru jis prakaar ka bhi jadu kare, woh jadu palat ker shatru ki ore chala jae. Udhaahran swaroop: koi vyakti yadi jadu ke kaaran aswastha hogaya ho wo chaahega ke us per kiya hua jadu us ke shatru per palat jaae evan shatru aswastha ho jaae. Haalanki sunne mein yeh sab bada acha lagta hai parantu vaastavikta yeh hai ke is prakaar ka pratishod bhayankar evan haanikaarak siddha ho sakta hai kyunki jadu ka ulataava jokhim se bhara hua hai.
Sarvapratham yeh jaane lein ke jadu ka ulataava karna utana saral nahin hai. Dusri baat yeh hai ke jadu ka ulataava victim ke liye ghaatak siddha ho sakta hai kyunki is prakaar ke pratishodh se yuddha aarambha ho jata hai dono ore ki shaktiyon (jinnat, prêt aadi) ke beech . Saadhaarantah logon ko yeh pata nahin hota hai ke jadu ka ultaav karne ka parinaam kya hoga. Ab main bataunga aap ko ke anek log aisa karne per kyun utaawle hote hain halanki jadu ka seeda saada tod bhi karwa sakte hain wo log.
Jab koi shatru athwa jadugar kisi victim ke piche pad ker nirantar jadu karta rahe to ek samay aisa aata hai jab victim ka dheeraj khatam ho jata hai evan woh pratishod ki jwala mein jalne lagta hai. Victim darasil oob jata hai evan uske man mein ichha prakat hoti hai ke woh bhi apne shatru ko usi peeda evan kathinaai ka anubhav karwayega jo us ko jhelni padi hai. Yadi koi hath dho ker kisi ke piche pad jae to aisi mein saamne wale ka jhunjalaana svabhaavik hai. Aisa hi kuch jadu ke victim ke sath bhi hota hai jis ke kaaran woh jadu ka ultaava karwaane ka nirnaya le leta hai yeh soch ker ke aisa karne se us ke shatru se us ka peechha chhoota jaega. Victim yeh sochta hai ki ‘Mera shatru to baar baar jadu karwaye ja raha hai mujh per. Yadi main hath per hath dhare baitha raha to woh mera picha kabhi bhi nahin chhorega. Jab main bhi ‘jaise ko taisa’ wala hisaab karunga tab ja ker woh dar jaega evan dobara jadu karwane ka saahas nahin jutaa paega’.
Is hi dhaarana ko man mein le ke victim jadu ko ulatne ka qadam le leta hai- bina yeh jaane ke aisa karne ka parinaam kya hoga.

Duaaon mein yaad rakhiyega,
Amel Soname
(Yadi kisi paathak ko koi prashna
poochna ho to mujhse email dwaara
sampark karein)
amel_soname@yahoo.com

KALA JADU KA ULATAAVA HAANIKAARAK HAI

Assalam oalaikum,
Pichli post mein hum ne dekha ke kis prakaar victim uttejit ho ker jadu ulatawaane ke bare mein sochne lagta hai. Yadi us ka koi maargadarshan na kare to woh vaastivikta mein aisa kar bhi leta hai. Victim ja ker kisi roohani upchaar karne wale se kahega ke ‘Main tang agaya hun apne ooper hone wale is atyachaar se. Kripya kar ke mere ooper giya gaya poorna jadu palat dijijiye mere shatru ki ore’. Yadi us amil ne victim ki baat maan li to yeh samajh lein ke wo amil dhokebaaz hai kyunki. woh jaan bujh ker aise pratishodhi victim ko kuein mein dhakel raha hai kyunki woh bhali bhaanti jaanta hai ke aisa karne ka parinaam kitna jokhim bhara ho sakta hai.
Yadi koi victim kisi makkar amil se ja ker jadu palatne ki baat karega to yun samajh lein ke us amil ke lottery khul gai. Fir wo us victim ki samassya ka samaadhaan karna to dur ki baat hai us ko dal dal mein fansaa dega evan svayam dono hathon se kamaayega.
Aisa is liye hota hai kyunki kisi jadugar per us ka kiya hua jadu palatne se yuddha aarambha ho jaati hai. Vaastava mein dhokebaaz amil aise hi avsar ki prateeksha karte hain jab un se koi victim aa ker yeh kahe ke us ko jadu ka ulataav karwaana hai. Yadi koi murgha na bhi fanse apne aap to jo atyant chhal-kapat karne wale amil hote hain, wo svayam victim ko uksaate hain jadu ke ulataav karaane ke liye. Us ko jhute sapne dikhaate hain ke yadi tum aisa karwaoge to tumhara shatru bhi isi prakaar tadpega jaise tum tadap rahe ho. Victim samajhta hai ke us amil ko usse sahaanubhooti hai jab ki vaastav mein woh amil us victim ko dishaaheen karke aur us ko sankat mein daalna chah raha hota taaki us amil ki achi kamaai ho sake. Yeh kaisi hota hai is baat ko spashta kar deta hun..
Mere anusaar vishva ke 80 pratishad jadugar jinaaton se kaarya karwaate hain. Woh aadesh dete hain ke jao, falaan falaan per jadu karo evan woh jinnat us ke aadesh ka paalan karte hain. Yadi koi victim jadu palatwaata hai to yadi woh jadu kisi jinn ka kiya hua hota hai to jadu ke ultaav se peeda jinnat ko sehni padti hai. Woh jinn aakrosh se bhar ker palat ke aakraman kar deta hai victim per. Bechara victim jo jadu palatwaane ke pashchaat is bhram mein hota hai ke ab us ki samast samasyyao ka samadhaan ho chukka hai, ek baar fir se bhootgrasta ho jaata hai.
Yadi victim per jadu svayam jadugar ne kiya ho tantra mantra dwaara to fir to victim ko aur bhi lene ke dene pad sakte hain. Sarvapratham jadugar apne jinnat ki sena se pata karwaata hai ke us per kis ne amal kiya hai. Jinnat sheeghra hi us ko jaankaari de dete hain ke falaan falaan vyakti jadu ka ultaava karwa raha hai aap per. Jadugar apni jinnaton ki sena ko aadesh deta hai us victim per aadhyatmik aakraman ka. Bas us ke baad victim ke bure din aajate hain kyunki aarambha mein to kewal ek aad jinnat jadu karta hoga us per parantu jaldbaazi mein uthaaye hue ek ghalat qadam ke kaaran fir us per poorna jinnat ki sena tut padti hai jadu karne ke liye. Aise sthiti mein victims ko sadak durghatnaaon, gambheer rog evan maanski santulan khone jaisi samasyaaon ka saamna karna padta hai. Anek victims ki is ghaatak aadhyatmik yudhha mein mrityu bhi ho jaati hai.
Is liye victim apne paeron per svayam kulhaadi na mare to yeh us ke hita mein hoga. Warna us ko yun samajh lein ke hazaaron jinnat se yudhha karna padega, us per anek jinnaton dwaara kiya jaane wale jadu ko katwaana padega evan jinnat us ko jab rogi banaa denge to us ko chikitsa bhi karwaani padegi. Aisi sthiti mein surakshit rahne ke liye victim ke paas koi shaktishaali amil hona chaiye jis ke paas jinnaton ki badi sankhya ho evan jo jinnat ko maarne mein kushal ho. Jadu ke ulataava ke samay kisi kushal evan shaktishaali aamil ko apne sath rakhein taaki yadi koi gadbad ho jae to woh sambhaale. Yani kisi prakaar ka koi khatra na lein. Yadi aisa na kiya to is kaarya mein samajh lein ke haani ke atirikt aur kuch bhi nahin hai.
Yadi koi shaktishaali amil mil bhi jae victim ko to fir bhi us ko yeh pahle hi samajh lena chaiye ke jadugar ke paas asankhya jinnat hote hain jinhe khatam karne mein 5-10 saal ki avadhi la sakti hai. Kya victim ke paas itna dhan hoga jo woh amil ki fees deta rahe itni lambi avadhi take van apne shatru se yudhha karta rahe? Yeh samast tathyon ko dhyaan mein rakhte hue soch vichaar ke pashchaat hi pratishod ka nirnaya le, warna na lein. Is karne ein kitna khatra hai aap aisi samjh lein ke jo jadugar victim ke kuch na karne per us ko itni peeda de sakta hai to jab victim palat ker aakraman karega to woh jadugar viitm ka kya haal banaega. Ya fir amil itni uccha koti ka ho jo har jadu ko moakkil se palatwaa sake evan moakkilon ka samrat us ki sahayta karne ko tayyar ho. Kewal uccha pad ke amilon ke paas aise vishesh moakkil hote hain jo jadugaron ke jinnat ko maarne mein kushal hote hain
Maine aap ke saamne poorna tasweer darshaa di hai. Ab nirnaya aap svayam le sakte hain.         

Duaaon mein yaad rakhiyega,
Amel Soname
(Yadi kisi paathak ko koi prashna
poochna ho to mujhse email dwaara
sampark karein)
amel_soname@yahoo.com

NABI PAAK (PBUH) PER JADU

Assalam oalaikum,
Nimnalikhit hadith mein Nabi (pbuh) per kiya gaye jadu ka varanana kiya gaya hai:
Hazrat Ayesha (ra) kahti hain, ‘Allah ke Rasool (pbuh) per kala jadu kar diya gaya tha jis ke kaaran woh kisi kisi kaarya ke bare mein bhramit rahte the ke shayad un hone woh kaarya kar liya hai parantu kiya nahin hota tha. Ek din jab woh mere sath the to unhone kafi samay tak Allah (swt) se praarthana ki. Us ke paschaat unhone mujhse poocha, ‘Kya tumhe pata hai ke Allah (swt) ne mujhe us maamale ke bare mein aadesh diya hai jis se sambandhit maine un se prashna kiya tha’? Maine poocha, ‘Kya baat hai Allah ke Rasool (pbuh)? Unhone uttar diya, ‘Do vyakti mere nikat aae, ek mere sir ke paas baith gaya evan dusra paeron ke paas. Ek ne apne sathi se poocha, ‘Is vyakti ko kaunsa rog hai?   Dusre ne uttar diya, ‘Is per jadu ka prabhaav hai’. Fir pahle vyakti ne prashna kiya, ‘Is per jadu kis ne kiya hai?’ Dusre ne uttar diya, ‘Labid bin A’sam, ek yahoodi jo Bani Zuraiq kutumb se sambandh rakhta hai’. Pahle ne fir se pocha, ‘Is per jadu kis vastu se kiya gaya hai?’ Dusre ne uttar diya, ‘Ek kanghe evan us mein atke hue baalon se; evan nara khajur ke vraksha ke paraag ke chhilke se’. Pahle wale ne fir pocha, ‘Woh kahan hai to us ko uttar mila, ‘Dharwan ke kuein ke andar’.
Is ke paschaat Nabi (pbuh) kuch Sahaaba ke sath us kuein tak gaye evan us mein se jadu ke vastu nikaala. Fir woh mere paas wapas aa ker kahne lage, ‘Allah ki qasam, us kuein ka paani hina ke sata ki prakaar lal tha evan us ke andar ke khajoor shaitan ke sar jaise lag rahe the’.
Maine pocha, ‘Aye Allah ke Rasool! Kya aap ne us jadu ke ki vastu ko paraag ke bahar nahin nikaal?’ Un hone uttar diya, ‘Nahi. Allah ne mujhe swastha kar diya hai. Main yeh nahin chaahta tha ke jadu ki vastu sab logon ko dikha ker main poore mein shaitan failaaun. Maine us kuein ko mitti se bharna ka aadesh de diya hai’.
(Bukhari: Book of Medicine
Book 7:  Volume:71  Hadith:661)
Nabi Paak (pbuh) per Surah Falaq evan Surah Naas prakat hone waali thi, jinhe saamuhik roop se Al-Mu’awwidhitayn bhi kahte hain. Yahoodiyon ne Lobaid bin Al Asim se sauda kiya tha ke yadi woh Nabi (pbuh) per jadu karega to woh log us ko 3 deenar bhent mein denge. Is laalach mein aa ker us dusht ne yeh kaarya is prakaar sampanna kiya ke ek choti si kanya, jo Nabi (pbuh) ke ghar aati jaati thi, us se Aap ke kuch kesh mangwa ker us per jadu kar daala.
Nabi (pbuh) per kiya gaya jadu shaktishaali tha evan yahoodiyon ka uddeshya Nabi (pbuh) ki hatya karne ka tha parantu Allah (swt) ne un ko surakashit rakha. 

Duaaon mein yaad rakhiyega,
Amel Soname
(Yadi kisi paathak ko koi prashna
poochna ho to mujhse email dwaara
sampark karein)
amel_soname@yahoo.com

KALA JADU KA KOI STHAAYEE SAMAADHAAN NAHIN HOTA HAI

Assalam oalaikum,

Victims apne ooper hone wale nirantar jadu tone se oob ker prayah yeh kaamna karte hain ke kaash un ko is vipatti se sthaayee roop se se chhutkara mil jae. Arthaat, victims vichalit ho ker yeh prayaas karte hain ke unhe jeevan mein kabhi dobara jadu ka katu anubhav na ho. Parantu yadi victims ke piche koi hath dho ker pad jae to jeevan ke kisi na kisi mod per jadu se dobara saamna karna pad sakta hai. Aisa is liye hota hai kyunki jadu ko koi samast roop se rok nahin sakta. Jadu se kewal bacha ja sakta hai jis ke liye us ko baarambaar katwaana padta hai. Parantu, victim apne shatruon ko nirantar jadu karte rahne se nahin rok sakta.
Main bhi kisi victim per jadu kiye jaane se nahin rok saka hun evan mere atirikit anya amileen bhi aisa nahin kar sakte hain. Jadu ko kewal bar bar kaat ker victim per uska prabhaav padne se roka ja sakta hai. Parantu, jab tak koi victim aadhyatmik chikitsa karaane aata hai tab tak jadu ka us per tanik hi sahi parantu prabhaav ho chuka hota hai, jaise kisi rogi per rog ka prabhaav hota hai jab woh kisi doctor ke paas pahunchta hai.
Maine peer baba- yahan tak ke Mazaar ke baabaaon ko bhi dekha hai ke unhe bhi jadu ko baarambaar kaatne ki aavashyakta padti hai. Maine jadu ko sthayee roop se rokne ke liye bade bade amalon ki daan diye hain jaise ki Zakaat Akbar, Zakaat kabir aadi parantu jadu ka 20%-40% tak prabhaav fir bhi victim per ho hi jaata hai.
Uparokt varnit tathyon ke aadhaar per hum is nishkarsh per pahunch sakte hain koi bhi amal 100% kala jadu rodhak siddha nahin ho sakta hai. Yadi jadu se surakshita rahna chahta ho koi victim to us ko satarka rahna padega evan jadu ko baarambaar kaatna athwa katwaana padega.
Ab hum is vishay ke dusre paksha per charcha karte hain. Jadu ka prabhaav kin victims per hota hai evan kin per nahin ho sakta? Yani aise kaun se vyakti hain jo kala jadu ke mamale mein abhedya athwa black magic proof hain? Is mudde ko samajhne ke liye Quran ki Surah Baqarah ki aayat 102 ka Hindi anuvaad dekhte hain. Is aayat mein Allah (swt) jadu tona seekhne walon ke baare mein farmaaya hai, ‘..yadyapi woh is se kisi ko bhi haani nahin pahunchaa sakte the. Haan, yeh baat aur hai ke Allah ke aadesh se kisi ko haani pahunchne wali hi ho…”
Is Quran ki aayat se yeh spashta hai ke jadu tone ka prabhaav kisi bhi vyakti per kewal tab ho sakta hai yadi Allah (swt) ka aadesha ho. Warna victim sahi samay per kisi na kisi amil ki sahaayata se jadu katwaa lega.

Duaaon mein yaad rakhiyega,
Amel Soname
(Yadi kisi paathak ko koi prashna
poochna ho to mujhse email dwaara
sampark karein)
amel_soname@yahoo.com

Tuesday, August 26, 2014

KALA JADU KE PRABHAVSHALI UPAYA

Assalam oalaikum,
Kala jadu ke victims moolatah 2 prakaar ke hote hain. Sarvapratham woh jin per raksha kavach dwaara jadu kiya gaya ho evan dusre woh jin per shaktishaali jadugar apni shaitani shaktiyon dwara jadu kar dete hain. Dusri shreni ke victims ko bhi 2 vargon mein vibhaajit kiya ja sakta hai. Ek to woh jin per koi saadhaaran sa jadugar ek baar jadu kar ke picha hat jaata hai evan dusre woh jin per shaktishaali jadugar nirantar jadu karta rahta hai jab tak us ke uddeshya ki poorti nahin hoti. Kisi kisi victim ke piche kewal 1-2 shatru pade hue hote hain jab ki kuch aise bhi hote hain jin ke piche anek shatru hath dho ker piche pad jaate hain, jadugar ko moti rakam de ker. Pratham shreni ke victims ka upachaar saral hota hai parantu dvitiya shreni ke victims praayah jadu ke jaal mein is aisi fanste hain ke un ko nikaalna kathin ho jaata hai.
Ab prashna yeh uthata hai ke dusri shreni ke kashta daayak jadu ka upaaya aakhir kis prakaar se karwaana chahiye? Prayaas karna to avashyak hai kyunki chahe shatru kitna hi ghaatak kyun na ho parantu hath per hath rakh ke baithna ya yuddha bhoomi mein shatru ko peeth dikhaana bhi kaayarta ka chinha hai.
Is post mein main jadu kaatne ki sarvashreshtha upaayon ka varnana karunga.    
1.    Jadu se nipatne ke liye Buzurg sarvashreshtha hote hain kyuki un ke paas aseem shaktiyan hoti hain evan un se jadugar evan us ke jinnat bhi thar thar kaampate hain. Buzurgon se bina yuddha kiye hi kala jadu ke jinnat un ke aage aatma-samarpana kar dete hain evan un ki baat maanne ko tayyar ho jate hain. Main yahan aise Buzgurgon ki baat kar raha hun jo uccha koti ke hote hain…jin ki ganana Waliyon mein ho...jinhe hum Buzurgaane-Deen kahte hain ..is prakaar ke Buzurgon ki sahaayata se victim apna upchaar kara sakte hain. Parantu aise Buzurg adhikatar pahunch se bahar hote hain kyunki un ki drishti mein sansaar ka koi matava nahin hota. Un ke sevak bhi kisi ko un se milne nahin dete. Is prakaar ke Buzurg Allah (swt) se nikat-ta praapt karne ke liye apna samast samay Allah (swt) ki aaraadhana karne mein vyateet karna pasand karte hain. Un ke paas itni adhik aadhyatmik shakti hoti hai ke woh jis ke liye bhi prarthana karne ke liye Allah (swt) ke aage hath uthaate hai woh prarthana sun li jaati hai. Dusri ore yadi woh log kisi se krodhit ho jaen to aise abhaage vyakti ka vinaash nishchita hai. Yadi kisi victim ko is prakaar ke Buzurg mil jaen to un se aavashyak apna kaarya karwaaein. Yeh Buzurg jinnat ke samrat ko pratyaksha roop se sambodhit karte hue us ko aadesh de dete hain ke woh victim ka picha chhor de. Jadugar ke samraat ko Buzurg ke aadesh ka paalan karna padta hai evan woh apni sena ko mana karta hai victim per jadu karne se. Yahi nahin balki Buzurg samrat se jate jate vaada lete hain ke woh dobara viitm per jadu nahin karwaega. Samraat vaada kar leta hai evan is prakaar se victim ki jaan bach jaati hai jadu tone se. Parantu durbhaagya se is prakaar ke Buzurgon ko dhundna evana un se sampark karna atyant kathin hota hai
2.    Durgah ke Buzur se bhi jadu katwaane ke kaarya mein sahayta le jaati hai parantu aisa poorna vishvaas se karna hota hai ke Buzurg aap ki avashya sahaayta karienge. Is prakar ki sahayata victim svayam durgah per ja ker bhi praapt kar sakta hai. Is Vishay mein main aap ko kuch baatein bataana chahta hun. Buzurg apne dehaant se poorva apni sampoorna shaktiyon jaise ke jinnat, moakkil ityaadi ko aadesh de ker jate hain ke unke baad bhi yadi koi vyakti un ki durgah per aaker un se sayayta maange to woh shaktiyan us vyakti ko khali hath na jane den. Kabhi kabhi durgah wale Buzurg svayam sahaayata kar dete hain peedit vyakti ki evan woh us vyakti ke saamne prakat bhi hote hain. Jadu ke peedit vyakti ko chahiye ke woh aisi durgah ki khoj kare jahan Faiz-e-Aam jaari ho. Arthaat, wahan per haazri dene se victim ko laabh ho. Sthaaniya nivasiyon se pata kare aisi durgah ke bare mein jahan jinn bhoot aadi vicit ke durgah per jane se prakat hote hain. Aisi durgahon per ja ker Fateha de, chadar chadhaen evan Allah (swt) se praarthana karien. Kuch hi samay mein victim ko laabh pahunchega. Yadi us ke shareer mein kisi prakaar ki naakaratmak shakti jaise ke jinnat bhoot aadi ghusi hui hogi to durgah ki shaktiyan un jinnat ki maar peet kar ke haddi pasli ek kar dete hain. Unhe chhorne se poorva woh us shaitan jinn se vachan lete hain ke woh dobara victim ko tang nahin karega. Is ke pashchaat woh jinn apne praan bacha ker bhagta hai vicit ko chhor ker evan jadugar se ja ker badla lete hain evan jadugar ki khaitya khadi kar dete hain. Woh jadugar se kahta hai ke , ‘dekh, tere kahne per maine falaan falaan victim ko tang kiya. Parinaam svaroop meri yeh durdasha kar di gai hai. Jinn jadugar ko dhamki deta hai ke woh us ko praayah us victim ke paas na bheje. Parantu durbhagya ki baat hai ke jadugaron ke paas jinnat, preton aadi ki kami nahin hoti, balki poorna sena upasthita hoti hai. Agali baar jadugar kisi anya jinn ko bhej ker victim ko peeda dena aarambha kar deta hai. Yahi kaaran hai ke durgah se upachaar karwaane mein 5-10 varsha beet jaate hai. Yadi Mazaar se shayata praapt karne ke bare mein aap ke man mein koi sandeh ho to aap yeh fatwah avashya sunein. Is se aap ko jaankari ilegi ke aisa karna Islam mein aapattijanaka nahi hai. Yeh fatwah sun lein: http://mufti.faizaneattar.net/Answer.php?Q=10706 . Mazaar per ja ker dua karna bhi aapattijanak nahi hai. Yeh fatwah sunein: http://mufti.faizaneattar.net/Search.php?search=10938

In videos ko dekhein, is se aap ko jaankari praapt hogi ke mazaar per kis prakaar se jin, prêt aadi ka upchaar kiya jaata hai.



3.    Teesra upaay hai svayama upchaar ka. Parantu jaisa ke maine aap ko pahle bataya tha ke shaktishaali jadugar jab hath dho ker piche padte hain kisi vyakti ke to woh us ka picha saralta se nahin chhorte hain. Un ko kafi dhan milta hai shatru ki ore se. Yahi kaaran hai ke woh shatru ko prasanna karne ke liye edi choti ka zor lagaa dete hain victim ko haani pahunchaane ke liye. Aisi kathin paristhiti mein yadi victim bilkul akela pad jae to woh chaahe jitna hi svayam upchaar kyun na kar le parantu woh sankat mein pad sakta hai. Svayam upachaar kewal halke fulke jadu ke maamale mein laabhdaayak siddha ho sakta hai. Jadugar rozana jadu karta rahta hai evan victim ko bhi usi gati se jadu ko kaatne ke liye padhaai karni padti hai. Jadu karna to jadugar ka vyavasaaya hota hai is liye us ke liye is kaarya ke liye paryaapt samay hota hai. Parantu yadi victim jadugar se akela hi bhid jaega to us ke paas fir apne vyavasaaya ke liye samay nikaalna asambhav ho jaega.   Is ke atirikt jadu kaatne ke kaarya karne ke liye victim ko amilon wala dinacharya apnaana padta hai. Udhaaran svaroop, victim ko sadev wazu mein rahna padta hai, namaz ko 5 baar niyamit roop se padhna padta hai, shauchaalya jane se poorva ki praarthana, ghar se nikalne se poorva ki praarthana aadi sab padhni aavashyak hoti hain, har kaarya aarambha karne se poorva Bismillaah padhna hota hai, Madina ki khajur khani hoti hai kyunki ek hadees hai ke jo vyakti praatahkaala mein 7 khajur kha lega us ke ooper vish evan jadu ka koi prabhaav nahin hoga. Yadi victim kamar kas ke yeh samast kaarya kar sakta hai to fir woh safalta ke sath svayam upchaar kar lega.
4.      Yadi vyakti se jadu ka maamla svayam na sambhal pa raha ho to aise mein kisi shaktishaali amil ki sahaayata bhi li jaa sakti hai. Is baat per dhyaan den ke amil shaktishaali hona chahiye warna woh kisi shaktishaali jadugar ko paraajita nahin kar sakega. Main jadu kewal 5 ghante mein kaat deta hun kyunki Allah (swt) ne mujhe itni shakti pradaan ki hai. Jab kisi amil se sahayata lein to yeh dhyaan rakhein ke woh amil ke sath kamil bhi hona chahiye evan us ke andar jinnat ko maarne ki aseem shakti honi chahiye warna yadi pratidvandi jadugar sa-shakta hua to fir us ko paraajit karna asambhav hoga. Amil aisa chunein jo apna mehnataana har maah kist mein leta ho kyunki is se victim ko paise dene mein bhi suvidha hogi. Is prakaar victim ke piche ek amil sadav kriyaatmak rahega jo victim ke shatruon ki har chaal per nazar rakh sakega evan un se nipat sakega.

Duaaon mein yaad rakhiyega,
Amel Soname
(Yadi kisi paathak ko koi prashna
poochna ho to mujhse email dwaara
sampark karein)
amel_soname@yahoo.com

KALA JADU KA SROTA SHAITAN HAI

Assalam oalaikum,

Yadi hum yeh yeh jaanna chaahein ke kala jadu ka aarambha kab evan kahan hua to yeh baat thik se nirdharita karna kathin hai. Quran Paak mein Hazrat Musa (AS) ke ooper kiye gaye jadu ka varnana hai. Kyunki yeh praacheen kaal ki baat hai is liye yeh maana jaata hai ke kala jadu tab se hi prachalit hai samaj mein jab se maanav jaati ki srishti hui hai. Dusri ore yadi hum yeh jaana chaahein ke kala jadu ka shrota kya hai to hum yeh nischint roop se jaan sakte hain kyunki is bhayankar kriya ke piche shaitan ka hath hota hai. Shaitan ek jinn hai -yeh tathya saadhaarantayah sab jaante hain parantu jinn hone ka sath sath woh ek vidvaan jadugar bhi hai evan woh jadu ka gyaan apne aagyakaari jadugaron mein baat-ta hai. Arthaat jadugaron ke paas jitna bhi jadu karne ki vidya hai woh sab unko shaitan ne svayam sikhaai hoti hai. Jo jadugar shaitan ko Eeshvara ninda karke jitna prasanna karega utna hi adhik jadu ke naye naye hath kande shaitan us jadugar ko sikhaayega. Quran Paak ki Surah Baqarah, verse 102 mein isi tathtya ka varanana kiya gaya hai:
Is aayat ko yadi aap dhyaan poorvak padhenge to aap ko pata chalega ke shaitan logon ko jadu sikhaata hai. Yani is vishva mei jitna bhi jadu prachalit hai evan jadu ke jitney bhi prakaar hain jaise ke voodoo, tantra mantra, sifli ityaadi-sab shaitan ki hi den hai. To ab aap anumaan lagaa sakte hain ke shaitan yadi jadu tone ka guru hai evan sab jadugar us ke shihsya to shaitan ke paas jadu ka kita gyaan hoga. Udhaahran svaroop jab baalyaavasthaa mein hum log paathshaala jate the to us samay hamare shikshak hame padhaate likhaate the. Us samay hamare shikshak evan hamare gyaan ke beech mein kitna antar tha. Bas isi se anumaan lagaa lijiye ke yadi shaitan jadu tone ka guru hai to fir us ke paas kitna adhik gyaan hoga. Is maamle mein us se koi pratiyogita nahin kar sakta kyunki woh sab se adhik jaankaari rakhta hai evan woh samay ke sath apne hathkandon ko pahle se adhik ghaatak baana bhi jaanta hai. Sthiti ke anusaar woh apne jadu mei parivartan le aata hai taaki us ka vaar kabhi chooke nahin. Isi liye jab ki shaitan se takkar leta hai us ka jadu palat ker to shaitan us amel ke jadu ka tod kar deta hai evan palat ker pahle se adhik shakti se aakraman karne lagta hai. Yani shaitan se koi jab ladega to us ke paas us se adhik gyaan hona aavashyak hai warna woh paraajit hojaega. Shaitan se yuddha karna kisi saadharan amil ke bas ki baat nahin hai kyunki vijay ke liye yeh aavashyak hai ke shaitan ka pratidvandi Wali Allah athwa bahut bada Buzurg ho.
Nissandeha Quran Paak mein har kathinaai ka sujhaav hai evan jadu tone ka bhi samaadhaan hai. Ek hadith mein Surah Baqarah ka mahatva bataate hue kaha gaya hai ke jadugaron ke paas is Surah ka koi tod nahi hai. Fir hu yeh bhi jaante hain ke Surah Falak evan Surah Naas bhi vishehs roop se jadu ke prabhaav ko khatam karne ke liye hi Nabi (pbuh) per prakat hui thin. Parantu durbhaagya ke baat yeh hai ke hu Quran ko padhne evan samajhne ke bajaae us ko apne ghar ke kisi kone mein rakh ker bhool jaate hain. Na jane kitne gharon mein Quran Paak naa padhe jaane ke kaaran dhoola dhusarita rahta hai. To yady koi victim Quran Paak ke mahatva ko hi nahin samajh paayega to woh use laabh kis prakaar uthaa sakta hai?
Yehi kaaran hai ke Quran ki sahaayta se shaitan se kewal woh log yuddha kar ke vijaya praapt kar sakte hain jo Quran ko baareeki se samajhte hain. Isi liye Wali Allah athwa Buzurgaane Deen Quran dwaara shaitan ko apne vash mein kar lete hain. Yeh log haraam bhojan ka ek bhi tukda apne mun mein nahin rakhte hain evan sadev ni-svaarth bhaav ke sath Allah (swt) ki araadhana mein vyast rahte hain. In ki praarthana sheeghra hi sun li jaati hai. Ab yadi is prakaar ke uttam bhakta kisi victim ki adhyaatmika chiitsa karenge to vicit ko laabh kyu nahin hoga? Dusri ore, Quran se anjaan log svayam shaitan ke vash mein chale jaate hai evan apne jeevan evan aakhrat ko nashta kar dete hain.   
Yadi koi amel shaitan se takkar lena chahta ho to us ke paas aseem gyaan hona chahiye is Vishay ke bare mein warna woh svayam fans. Shaitan krodhit ho ker amel per atyadhik shakitshaali jadu karna aarambha kar dega evan us amel ko sankat mein daal dega nirantar jadu kar ke.
Yadi koi amel yeh daava kare ke woh jadu ko sadaa ke liye rok dega, fir victim per kisi prakaar ke jadu ka prabhaav nahin ho paega to aise amel ki baton mein aane se poorva ek baar soch lein. Kyunki shaitan jadu ke vishay athawa shetra ka guru hai to woh kisi saadharan vyakti se kis prakaar paraajit ho sakega??
Duaaon mein yaad rakhiyega,
Amel Soname
(Yadi kisi paathak ko koi prashna
poochna ho to mujhse email dwaara
sampark karein)
amel_soname@yahoo.com

KALA JADU KI CHIKITSA NA KARAANE KA PARINAAM

Assalam oalaikum,
Yadi kala jadu ki chikitsa na karwaai jae to us ka parinaam jo hoga us ko main ek saral udaahrana se samjhaata hun. Yadi kisi vyakti ko koi gambheer rog ho jae evan woh bajaae kisi chikitsak ko dikhaane ke aisa hi baitha rahe to aap samajh sakte hain ke woh rog sheeghra hi itna badh jaega ke woh nirupaaya tak ban sakta hai. Aap ne aise anek maamle dekhe honge jab koi vyakti taal taal kar chikitsak ke paas pahunchta hai fir daant suntaa hai kyunki kisi pecheeda maamle se nipatna kisi doctor ke liye bhi kathin ho sakta hai. To chikitsa ke abhaava mein rog ke keetanu (bacteria, fungus, virus aadi) ko panapne ka sunahra avsar milta hai evan woh sheeghra hi poore shareer mein failne lagte hain. Theek isi prakaar aadhyatmik chikitsa ke abhaav mein jinnat, prêt aadi jin ko jadugar victim per chhorta hai us ko kisi vipada mein daalne ke liye- unhe bhi apne kaarya mein koi rukaawat na hone ke kaaran poorna azaadi mil jaati hai evan woh apne kaarya ko berok kar sakte hain. Is kaaran unhe victim ke mastishk ko poorna roop se apne vash mein karne ki shakti mil jaati hai. Ek baar woh victim ko sammohit kar lein us ke pashchaat unka kaarya saralta se sampanna ho jata hai. Woh us vyakti ko kathputli ke prakaar apne ungliyon per nachaa sakte hain. Aise bhootgrastha vyakti ke durbhaagya ki koi seema nahin hai kyunki fir woh vyakti apni ichhaanusaar kuch nahin kar sakta evan apne hita mei bhi kuch nahi kar sakta. Us victim ka mastishka uske shatru ke bheje hue jinnat, prêt aadi ke vash mein hota hai evan woh us ke man mein koi bhi vichaar daal ker usse jo chaahe karwaa sakte hain. Udhaahran svaroop, yadi shatru chaahega ke victim ka vyaapaar chaupat ho jae to woh us ke man mein is prakaar ke vichaar daalega, ‘Main is kaarya se oob chukka hun’. Ya jinnat yeh bhi kar sakte hain ke jaise hi victim kaarya per dhyaan kendrit karega woh us ka dhyaan bhang kar dega. Ab yadi victim apne vyavasaaye per dhyaan hi kendrit nahin kar paega to fir woh unnati kaise kar sakega Dheere dheere kar ke us ka vyaapaar chaupat ho jaega.
To uparokta tathyon ke aadhaar per hum is nishkarsh per pahunch sakte hain ke chikitsa ke abhaav mein jahan ek ore jadugar victim ko haani per haani pahunchaata rahta hai wahin dusri ore victim chikitsa sahi samay per na karwaa ker svayam apne ooper atyaachaar karta hai.
Jadu ka sahi samay per chikitsa na karwaane se nimnalikhit prakaar se haani bhi hoti hai:
·   Bhayankar sapne aate hain jis ke kaaran victim ka saara samay un ke bare mein chinta karte hue nashta ho jaata hai
·   Jadu ke prêt victim ke man mein daraawne vichaar daal dete hain taaki un jhute evan bhayankar vichaaron se woh victim ko bhaybheet kar ke us ke man ko apne vash mein kar lein
·   Vicitm ko sammohit karke fir use apne mutlab ke kaarya karwaane ke liye jadu ke prêt victim ko saamanya roop se sone nahi dete hain. Is ke atirikt theek se na so pane ke anya dushprabhaav bhi hote hain jaise ki maansik santulan ka bigadna, rogi ho jaana athwa shaktiheen ho jaana.
·   Kala jadu ki chikitsa ke abhaav mein victim ko sar mein atyant peeda hoti hai jis ke kaaran woh apne kisi bhi mahatvapoorna kaarya per dhyaan kandrit nahin kar paata hai evan us ka har kaarya bigad jaata hai.
·    Sifli jadu mein jinnat dwara jadu karwaya jaata hai evan avasar milte hi jinat victim ke shareer mein ghus jaate hain. Parinaam svaroop, victim ka shareer saamanya se adhik garam rahne lagta hai jis ke kaaran victim yeh samajhta hai ke us ko jvara hai. Fir woh chikitsaalya ke chakkar lagaana aarambha kar deta hai. Kabhi sheetjvara ka to kabhi miyaadi bukhaar ke rakta prikshan hone lagte hain vyartha mein evan parinaam kuch nahin nikalta hai kyunki vaastavik rog shaareerik hota hi nahi hai balki aadhyaatmik hota hai.
·   Jadu jab berok badhta chala jata hai to victim ki aaya mein giraawat aa jati hai. Victim yathaasambhava prayaas kar le fir bhi us ki sthiti mein sudhaar nahi aata hai. Balki din ba din us ki avasthaa bigadti rahti hai evan shatru baith ker tamaasha dekhta hai.
·   Jadu ki chikitsa na karaane ka ek lakshana yeh bhi hai ke din ba din haani pahunchti rahti hai victim ko. Kabhi aarthik haani hoti hai to kabhi koi durghatana ho jaati hai. Aaya ghatne lagti hai evan kharch badhane lagta hai yahan tak ke yadi victim ka apna ghar ho laakhon ka to woh bhi bik jaata hai. Sampatti ke atirikt yadi bank mein raashi jama ho athawa aabhushan hon to ek ek kar ke sab bik jaate hain. Vyavasaaya ho to woh vinashta ho sakta hai evan yadi victim ki naukari ho to woh bhi chhut jaati hai.
·   Har kaarya mein baadha aati hai ya fir bante bante ruk jaata hai. Chaahe woh aarthik kaarya ho chahae, vivah sambadhit ho bas victim aas lagaye baitha rah jaata hai.
·   Yadi aswastha karne wale jadu ki chikitsa na ki jaae samay per to uska parinaam aap svayam samajh sakte hain. Victim apne rog ki chikitsa ke liye doctors ke chakkar kaat ta hai parantu vaastavik samassya, yaani jadu ka koi samaadhaan nahin ho paata evan rog aushadh lene ke baawajud bhi badhta jaata hai. Yahi kaaran hain ke jadu tone ki chikitsa sahi samay per sahi chikitsak se karwaa lene mein hi laabh hai.  

Duaaon mein yaad rakhiyega,
Amel Soname
(Yadi kisi paathak ko koi prashna
poochna ho to mujhse email dwaara
sampark karein)
amel_soname@yahoo.com

SURAKASHA CHAKRA

Assalam oalaikum,
Hissar athwa suraksha chakra ek kundali khinchne ko kahte hain. Hissar karne ka arth hai apne chaaron ore ek adrishya suraksha chakra banaana. Amalyaat ke shetra ka yeh ek mahatvapoorna evan anivaarya ansh hai jis ke abhaava mei koi bhi amal karna sambhav nahin hota. Yeh ek atoota, aparaajeya kila ki bhaanti hota hai jis ke bheetar baith ker ek amil surakshit roop se amal kar sakta hai.
Jab koi amil amal karta hai kisi jinnat athawa moakkil ki sahaayta praapt karne ke liye to woh koi Quranic praarthana padhta hai. Har Quranic praarthana ke piche aagyakaari moakkil hote hain. Bas jab koi amel koi amal karta hai to woh moakkil athawa jinnat us amal ki sthal per upasthit hote hain. Amal karne wala chahe koi amel ho ya kamil parantu us ki shakti moakkilon athwa jinnaton ke aage kuch nahin hoti hai. Yeh moakkil athwa jinnat amil ke vash mein aane se kataraate hain kyunki woh apni svatantrata nahin khona chaahte hain. Is liye jaise hi amil apna amal aarambha karta hai in jinnaton ko apne vash me karne ke liye to yeh amil ki tapassya ko bhanga karne ka zordaar prayaas karte hain. Parantu amil ka hissar Quranic aayaton se bana hua ek faulaadi suraksha chakra hota hai jis ko shaktishaali jinnat bhi nahi tod sakte hain. Isi suraksha chakra ki shakti se amil ka amal safalatapoorvak ho sakta hai. Jinnat is hissar ke baahar se prayaas karte rahte hain amil ko bhramit karne ke. Us ko atyant bhayankar athwa anya prakaar ke dhyaan bhang karne wale drishya dikhaate rahte hain parantu hissar ki shakti ke kaaran who us ke bheetar pravesh ker amil ko haani nahin pahunchaa paate hain.
Jo bhi amal kare us ko chahiye ke woh jinnat ke dikhaaye hue drishyon ki vaastavikta ko samjhe evan un ke jhaanse mein na aaye. Jab amal poorna ho jaega to fir aisa koi bhi bura drishya aap ko dikhaai nahin dega kyunki woh sab kewal amal karne wale ke man mein jaanboojh  ke dale gaye mati bhrama hote hain jin ka vaastavikata se koi sambandh nahin hota hai.
Dua-e-hisar:
1.      Jab aap amal karne baithein to Surah Al-Hamd, Ayatal Kursi evan 4 Qul ko 3-3 baar sa-swar padhein evan apni ungli per dum kar lein. Fir isi ungli se apne chaaron ore ek chakra banaa lein. Dhyaan rakhein ke aap ke banae gaye is suraksha chakra mein koi antaraal na ho. Chakra avirala hona chahiye kyunki yadi aap ne chakra mein antaraal chhor diya to yeh kisi janjeer ki nirbal kadi siddha hogi jis ko tod kar jinnat saralata se bheetar pravesh kar sakte hain evan amal karne wale ko haani pahunchaa sakte hai. Atah jis bindu se hissar khincha aarambha karien usi per laa ker us ko anta bhi karien.
2.      Haazraat ke amal ke liye Ayatal Kursi evan 4 Qul 

آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ
 ke pashachaat nimnalikhit praarthana padh ker apne ooper dum kar lein evan uprokta vidhi se hissar baandh lein:   

3.      ..

4.      Moakkilon ko apne vash mein karne wale amal ke samay shaktishaali suraksha chakra atyaavashyak hota hai. Is se amal karne wala vyakti baahiri sankat se bhi surakshit rahta hai evan rajat se bhi. Amal aarambha karne se poorva nimnalikhit praarthana 3 baar padh ker apni ungali athwa chhuri per dum kar lein evan hissar bana lei. Us ke pashchaat is praarthana ko 3 bar praayah padh ker apne ooper bhi dum kar lein.


Duaaon mein yaad rakhiyega,
Amel Soname
(Yadi kisi paathak ko koi prashna
poochna ho to mujhse email dwaara
sampark karein)
amel_soname@yahoo.com

KALA JADU KA QURAN SE ULATAAVA

Assalam oalaikum,
Kala jadu ko ulatane mein kitna jokhim hai yeh main pichli post mein spashta kar chukka hun. Fir bhi yadi shatru ne kisi chote mote jadugar ko piche lagaa diya ho jis ke paas vidvaan jinnat na hon to aisi sthiti mein aap apne ooper kiye jaane wala jadu ko shatru ki ore palat sakte hain.
Ek saral sa amal bata deta hun jis se saadhaaran jadu ka ulataava kiya ja sakta hai. Udaahran svaroop, aisa jadu jis ke kaaran sar mein dard hota ho, koi rog ho gaya ho athawa jis se hyridaya mein ghabaraahat rahti ho. Kewal is prakaar ke jadu ko palata ja sakta hai nimnalikhita amal dwaara.
Is amal ko karne se poorva is baat ki pushti kar lein ke pratidvandi jadugar saadharan sa hai ke nahin.
Amal yeh hai:

·   11 baar aarambha evan anta mein Durud shareef padhein evan beech mein yeh praarthana padhein.
·   Is praarthana ko aap apni suvidha ke anusaar padh sakte hain. Is ki koi nirdhaarit sankhya nahi hai. Parantu yeh yaad rakein ke sankhya jitni adhik hogi utne hi sheeghra jadu ka palataava hoga.
·   Amal ke anta mein praarthana karein Allah (swt) se ke jo koi bhi aap ke ooper jadu kar raha ho woh sab palat ker usi ki ore chala jaae.
·   Is amal ke aarambha mein suraksha chakra aavashyak bana lein. Is Vishay mein aap ko adhik jaankaari is post mein mil jaaegi: SURAKASHA CHAKRA .docx. Suraksha chakra/hissar atyaavashyaka hai kyunki jab bhi koi vicitm jadu ka paltaava wala amal karega to aisi sthiti mein jadugar ke jinnat use ladne ke liye amal ke sthal per aane lagte hain. Yadi victim hissar mein hoga to woh surakashita rahega.
Yadi jinnat amal ke sthal per baadha daalne evan amal ko bhanga karne aajaen to us ke nimnalikhita chinha dekhe jaa sakte hain:
·         Amal jis kaksha mein baith ker kiya ja raha ho us ki chhat per daudne ki awaaz sunaai deti hai.
·         Amal karne wale ke saamne kale rang ke saaye prakat hote hain. Yeh saaye lehraate hue dikhte hain evan woh apna roop badalte rahte hain-kabhi kuch ban jaate hain to kabhi kuch
·         Saade rang ki vaayu ka jhonka arthaat aatma jaisi koi cheez victim ke paas ud kar aati hai. Aatma ka roo aisa hota hai jaisa agarbatti athwa dhoop ka dhuaan hota hai.
·         Victim ko apne piche kisi cheez ke ghumnae ka aabhaas hota hai
Jab victim safaltapoorvak jadu ka palataav kar leta hai uparyukta ghatnaaon se bhaybheet na ho ker to us ke chinnha nimnalikhita hote hain:
·         Victim ka chehra jo jaadu ke prabhaav se kaala pad gaya hota hai us per punah ronaka aa jaati hai
·          Victim ke shareer mein jadu ke prabhaav se yadi peeda hoti ho to woh kam hoti chali jaaegi
·         Kamar athawa gurdon mein yadi peeda hoti ho to woh bhi khatam ho jaegi jadu waapas hone se.

Duaaon mein yaad rakhiyega,
Amel Soname
(Yadi kisi paathak ko koi prashna
poochna ho to mujhse email dwaara
sampark karein)
amel_soname@yahoo.com

Sunday, August 24, 2014

KALA JADU KA QURANIC AAYAT SE ULATAAVA

Assalam oalaikum,
Ek amal ke bare mein likh raha hun jis se atyant shaktishaali jadu to nahin parantu tanik pecheeda jadu ko palata ja sakta hai. Udaahransvaroop: vivaah, vyaapaar, naukari mein baadha daalne wala jadu athawa alagaava wale jadu ko saralata se palata ja sakta hai is amal dvaara.
Is amal ko aap ko apni jimmedaari per karein evan karne se poorva pahle ki posts avashya padhen.
·         Hissar karne ki vidhi main pahle hi bataa chuka hun
·         Aarambha evan anta mein 11 baar Durud Shareef padhein fir yeh nimnalikhit aayat jitni adhik sankhya mein padh sakein padhlein kyunki sankhya jitni adhik hogi utne hi sheeghra jadu ka ulataava hoga
·         Is amal ko karne ke liye koi nirdhaarit samay nahi hai. Jab aap ko suvidha ho to aarambha kar dein
Jaise jaise jadu ka ulataava hoga to nimnalikhita chinha se pata chal jaaega aap ko:
·         Hridaya gati samaanya ho jaegi
·         Man ko shaanti praapt hogi
·         Hridya evan chhaati per ko jadu ke prabhaav ke kaaran bojh ka aabhaas hota hoga woh dur ho jaega evan tabiyat halki lagne lagegi
·         Munh per kale daagh dhabbe jo hogaye honge jadu ke kaaran woh theek ho jaenge

Duaaon mein yaad rakhiyega,
Amel Soname
(Yadi kisi paathak ko koi prashna
poochna ho to mujhse email dwaara
sampark karein)
amel_soname@yahoo.com